“This Migdal Eder was not the watchtower for the ordinary flocks which pastured on the barren sheepground beyond Bethlehem, but lay close to the town, on the road to Jerusalem.” “A passage in the Mishnah leads to the conclusion, that the flocks, which pastured there, were destined for Temple-sacrifices, and, accordingly, that the shepherds, who watched over them, … Eusebius locates it 1.9km east of Bethlehem (3) and others… This Migdal Eder was not the watchtower for the ordinary flocks which pastured on the barren sheep ground beyond Bethlehem, but lay close to the town, on the road to Jerusalem. Not only does the Mishnah cite the importance of Migdal Eder, but, in addition, it is also mentioned by the Targums. “Then Israel journeyed and pitched his tent beyond the tower of Eder”, records Genesis 35:21. This Migdal Eder was not the watchtower of the ordinary flocks which pastured on the barren sheep-ground beyond Bethlehem, but lay close to the town, on the road to Jerusalem. "A passage in the Mishnah leads to the conclusion, that the flocks, which pastured there, were destined for Temple-sacrifices, and, accordingly, that the shepherds, who watched over them, were not … If Migdal Eder was the normal point- then it would have extended beyond it. Dr. Alfred Edersheim, author of The Life and Times of Jesus the Messiah, believed the Mishnah (Jewish oral law first recorded) provided some pertinent information about Migdal-Edar. In earlier ancient times, Migdal Eder was a military tower erected to view into the valley on the edge of Bethlehem to protect the city. In fact, any livestock found in a 6.8 mile radius of Jerusalem could be used for whole burnt offerings or peace offerings, depending on the sex of the animal for which offering. There are at least three locations that are suggested for the location, and all have an interested party claiming authenticity. Migdal Eder, as it is known, was only a 1000 paces from Bethlehem, and was a place of elevation, where Shepherd’s would go to watch over their sheep that grazed in the valley’s meadow below. This Migdal Eder was not the watchtower for the ordinary flocks which pastured on the barren sheepground beyond Bethlehem, but lay close to the town, on the road to Jerusalem. Thus, Targum Yonatan, cited by Rabbi Munk, paraphrases Genesis 35:23 and Micah 4:8, He spread his tent beyond Migdal Eder, the place where king Messiah will reveal Himself at the end of days. The shekalim 7:7 of the Mishnah does not suggest that Migdal-Eder was used as a permanent location for sacrificial lambs. Thus, Targum Yonatan, cited by Rabbi Munk, paraphrases Genesis 35:21 and Micah 4:8, “He spread his tent beyond Migdal Eder, the place where King Messiah will reveal Himself at the end of days.” LUKE 2:8 This was the station where shepherds brought their flocks destined for sacrifices in the Temple. This Migdal Eder was not the watchtower for the ordinary flocks which pastured on the barren sheepground beyond Bethlehem, but lay close to the town, on the road to Jerusalem. “So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). The Mishnah says that the flocks which pastured there were destined for Temple sacrifices. Migdal Eder—the “tower of the flock”—was first mentioned here in Genesis 35:19-21. We will examine what the Mishnah and other sources say concerning livestock and … A passage in the Mishnah leads to the conclusion, that the flocks, which pastured there, were destined for Temple sacrifices, and, accordingly, that the shepherds, who watched over them, were not … And Jacob set up a pillar over her grave; that is the pillar of Rachel’s grave to this day. Unfortunately this commentary by Cooper Abrahams shows the unfortunate way in which non-Jewish scholars will misquote and distort Jewish texts by taking them out of … A passage in the Mishnah (Shek.7:4) leads to the conclusion, that the flocks, which pastured there, were destined for Temple-sacrifices, and, accordingly, that the shepherds, who watched over them, … In other words- Migdal Eder is an extreme point, to which animals might wander- but they would normally be closer. Imaginative stories of Yeshua being swaddled in the garments of priests are sweet and endearing; but are not factual, as is His being birthed at Migdal-Eder with the lambs at Passover. Thus, Targum Yonatan, cited by Rabbi Munk, paraphrases Bereshit 35:23 and Micah 4:8, He spread his tent beyond Migdal Eder, the place where king Messiah will r eveal Himself at the end of days. Migdal Eder (flock-tower) was a watch-tower built for the protection of flocks against robbers or animals or any thing that could cause a blemish (2 Kings 18:8; 2 Chr. In the Genesis passage, Migdal Eder (also spelled Edar) is referring to the location where Jacob pitched his tent after he … The LXX has the location between Bethel and Rachel's tomb. Hundreds of years before, the prophet Micah [Micah 4:8] hinted that the Messiah would come from Migdal Eder. A passage in the Mishnah leads to the conclusion, that the flocks, which were pastured there, were destined for Temple-sacrifices, and, accordingly, that the shepherds, who watched over them were not … This structure was first mentioned in Genesis 35:21, “And Israel journeyed, and spread his tent beyond the tower of Eder.” found within Migdal Eder of Bethlehem on the road to Jerusalem (less than an hour's journey by foot), was the tower known as Migdal Eder, the "watch-tower of the flock." Along the outside of the lower story were mangers (i.e., food troughs) … Migdal Eder - The tower of the flock This following quote is what the Mishna says about Jesus birth in a manger by: —Alfred Edersheim, "The Life and Times of Jesus the Messiah", pp. A passage in the Mishnah (Shek.7:4) leads to the conclusion, that the flocks, which pastured there, were destined for Temple-sacrifices, and, accordingly, that the shepherds, who watched over them, … Equally so was the belief, that He was to be revealed from Migdal Eder, ... A passage in the Mishnah leads to the conclusion, that the flocks, which pastured there, were destined for Temple-sacrifices, and, accordingly, that the shepherds, who watched over them, were not ordinary shepherds. If someone has a reference for this, please let me know, 5) There were probably "rabbinical shepherds" (based on the Mishnah) who certified that animals met temple requirements for sacrifice 6)it is not just Migdal-Eder, the Talmud says that ALL of the cattle found in the area of Jerusalem as far as Migdal-Eder were deemed to be holy and consecrated for temple service. Migdal Edar/Eder or the tower of the flock, is a location on the outskirts of Bethlehem. It borders the main road between Bethlehem and Jerusalem. Then they laid the swaddled lamb in a hollow in the stone floor called, you guessed it….. a “manger” until it was calm.
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